Sunday, February 2, 2025

Free Catholic Book

 


Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. It is available free today (2/3/2025)

The following is an excerpt from the introduction:

Problems…            I had the opportunity to speak about the Eucharist to various groups of people in almost every part of the United States since the release of The How To Book of the Mass, a book I wrote several years ago. No matter where I happened to be, I received the same response. A dissatisfaction of sorts often rooted in how things were being done at their home parish.

 

            Some of these same people longed for the “old” days of the Tridentine liturgy (and an alarming number of young Catholics). Yet I know from conversations that I've had with older priests that the old liturgy was subject to many of the same problems as today's Mass.

 

What was different forty years ago is the attitude that Catholics brought to the Eucharist back then was more sacrificial. A term that one often heard older Catholics use was "to offer it up" when things didn't go the way you expected or wished. This sacrificial attitude made a previous generation of Catholics focus not on themselves but on what God wanted of them.

 

By the time I attended a Catholic College in the early 1980’s people were being made fun of if they still had this attitude. I remember a very pious student one day suggesting to another student who was complaining about the difficulty of an upcoming test that he “offer-up” the suffering he was undergoing for the poor souls in Purgatory. His fellow student replied, “Are you nuts?” Everyone at the table laughed. It was symbolic of a change in the Catholic psyche.

 

The Eucharist was viewed almost entirely as a banquet; a picnic table replaced the stone altar in the chapel, it was moved from the front of the chapel to the center.  The emphasis was more horizontal. The pendulum was swinging in the other direction, after many years where it would have been difficult to think of the Mass as a meal, now it was nearly impossible to encounter the Eucharist as a sacrifice.

 

Some twenty years later the pendulum is returning to the middle. My college chapel has been renovated yet again. The table is gone replaced by a very ornate altar that is located in the middle of the congregation. Images once removed have returned and there is more of a flow of the feeling that both God and humans occupy this worship space.
Pope John Paul in his Encyclical on the Eucharist Ecclesia de Eucharistia has mentioned as one of the modern “shadows” or problems with the way Catholics understand the Eucharist is that "Stripped of its sacrificial meaning, it is celebrated as if it were simply a fraternal banquet[i]."

 

            It is my belief that this downplaying the sacrificial nature of the Eucharist is the main reason that many of us are not getting the most out of the Eucharist. Over time we lose sight of why we even go or worst the Eucharist gets relegated to one more social obligation that one can easily decide not to attend.

[i] Ecclesia De Eucharistia (10)



Michael Dubruiel


How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.

Saturday, February 1, 2025

February 2 - Feast of the Presentation

     From 2006:



Something to think about the next time you come forward to receive Holy Communion:
(Simeon) took him up in his arms and blessed God and said, "Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to thy people Israel.

Michael Dubruiel 

Friday, January 31, 2025

Michael Dubruiel: How to Get the Most Out of the Eucharist - part 9a

    

From How to Get the Most Out of the Eucharist by Michael Dubruiel


About Michael Dubruiel



From chapter 2 - Serve. 

“DYOU KNOW WHAT I HAVE DONE FOR YOU?”

When Jesus had finished washing the feet of his disciples, he rose and resumed his place at the table and asked them a simple question: “Do you know what I have done for you?”
There are several ways to take this question which Jesus posed to us, his followers; let me suggest two.

What Jesus Has Saved Us From

The first possible meaning relates to what Jesus has done for us by his sacrificial act on the cross Do we know what Jesus has saved us from?

You may know enough to say,“Jesus has redeemed us from the bondage of original sin,” but unless you know what the lived consequences of this sin are, you cannot fully appreciate what Jesus has saved you from.The Catechism of the Catholic Church spells out the nature and effects of original sin in paragraphs 397–412. Here I briefly summarize this teaching and contrast it with how Jesus has reversed the “curse” of original sin.
 First, in the sin:

    Man “let his trust in his Creator die in his heart and,abusing his freedom, disobeyed God’s command” (CCC 397).

— Jesus trusted in God completely, even to death on the Cross, praying in the Garden of Gethsemane, “not my will, but thine, be done” (Luke 22:42).

    Man “preferred himself to God,” thereby turning his back on the Creator (CCC 398).
— Jesus, though he was the form of God, did not deem equality with God; rather, Jesus lowered himself, taking the role of a servant (see Philippians 2:6–7).
As a result of original sin:

    People are “afraid of the God of whom they have con-ceived a distorted image” (CCC 399).
25

— At the Conception of Jesus, his Mother was told: “Do not be afraid, Mary, for you have found favor with God” (Luke 1:30). — Jesus told his followers, “I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten by God. Why, even the hairs of your head are a
ll numbered. Fear not; you are of more value than many sparrows” (Luke 12:5–7).
    The original “harmony in which they [Adam and Eve] found themselves … is now destroyed” (CCC 400). — Jesus set the example of reversing this disharmony, so that St. Paul would pray, “May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus” (Romans 15:5).

    “The control of the soul’s spiritual faculties over the body is shattered” (CCC 400).
— Jesus’s death and our incorporation into it at baptism restore the right order, as St. Paul wrote to the Romans, “Let not sin therefore reign in your mortal bodies, to make you obey their passions. Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under the law but under grace” (Romans 6:12–14).

LIVING THE UCHARIST
Is your Christian life dominated by the fallen worldview?  Do you strive with the help of the Holy Spirit and the nourishment of the Eucharist to live the new life of the kingdom that Jesus offers?

Thursday, January 30, 2025

When is Ash Wednesday?

     


Ash Wednesday is March 5, 2025


The Power of the Cross by Michael Dubruiel - a Lenten devotional book - is available as an ebook, after being out of print for many years. 

"michael Dubruiel"


There is power in the Cross of Christ that, sad to say, many Christians don't experience. Now you can learn to see Jesus' suffering and death not as a spectacle or theatrical production, but as a blueprint for how to live your life.

Here is the radical teaching of Our Lord presented in a series of concrete steps that you can take at your own pace, whether you use this book alone or with a group. Learn:

*How to follow Christ more closely.
*God's unique purpose and mission for you.
*How to overcome the evil that you have suffered at the hands of others.
*To find God's presence in difficult times.
*The keys to unleashing the power of the Cross in your life.


Day by day for five weeks, here are the prayers, the reflections, the stories, and the teaching that will help you not only better comprehend the power of Christ's great sacrifice for you, but come to a better understanding of why and how to accept that power now.

Wednesday, January 29, 2025

Michael Dubruiel: How to Get the Most Out of the Eucharist - part 8b

     

From How to Get the Most Out of the Eucharist by Michael Dubruiel


About Michael Dubruiel



From chapter 2 - Serve.  Part 7


THE INSTITUTION OF THE EUCHARIST BY JESUS

 On Holy Thursday, the day on which the Church celebrates the institution of the Holy Eucharist,the gospel reading for the Mass does not mention Jesus taking bread and wine but rather an act of service that Jesus performed at the Last Supper.The Lord taking bread and wine and declaring it his body and blood is mentioned in the Second Reading for that Mass,but not in the gospel.

The gospel for Holy Thursday is from John’s gospel. It is the story of Jesus rising from the table and shocking his disciples by doing something totally unexpected, washing their feet.
Peter refuses to have his feet washed at first but acquiesces when Jesus tells him that it is necessary if Peter is to have any inheritance in him.

If you are like me, you can relate to Peter. There is something in Peter’s character that perfectly illustrates what we all are like in our fallen nature.We are proud.We want to be in control.We like Jesus, and we want to be part of his crowd, but we also want to tell him what to do.

Tuesday, January 28, 2025

Michael Dubruiel: How to Get the Most Out of the Eucharist - part 8a

     

From How to Get the Most Out of the Eucharist by Michael Dubruiel


About Michael Dubruiel



From chapter 2 - Serve.  Part 6

GETTING THE MOST OUT OF THE EUCHARIST

If you want to get the most out of the Eucharist you have to check your “I” at the door.The “I” that wants things, that endlessly critiques the way things are done, and  that demands things be done in exactly a certain way (meaning “my way,” not God’s way). I think it was Peter Kreeft who once said that the famous song, “I Did It My Way,” sung by such great artists as Frank Sinatra and Elvis, is the national anthem of hell. The way of the world may be to do things “our way” but the way of Christ is to do things his Way.We therefore consciously have to leave “my way” at the door and in exchange take up an attitude that asks “how may we be of service to you, Lord, in this celebration of the Eucharist?”

Monday, January 27, 2025

Thomas Aquinas - January 28

      From 2003, by Michael Dubruiel


Aquinas Thought of Everything


Below is a quote from Summa Contra Gentiles. I've been familar with the notion that St. Thomas said we'd all be 33 in Heaven regardless of when we died (before or after that age), but no one every seemed to know where he'd said it. Well here it is, along with an interesting discussion on the other qualities of the glorified body:


From Jacques Maritain Center: GC 4.88:


"STILL we must not suppose, what some have thought, that female sex has no place in the bodies of the risen Saints. For since resurrection means the reparation of the defects of nature, nothing of what makes for the perfection of nature will be withdrawn from the bodies of the risen. Now among other organs that belong to the integrity of the human body are those which minister to generation as well in male as in female. These organs therefore will rise again in both. Nor is this conclusion impaired by the fact that there will be no longer any use of these organs (Chap. LXXXIII). If that were any ground for their absence from the risen body, all the organs bearing on digestion and nutrition should be absent, for there will not be any use for them either: thus great part of the organs proper to man would be wanting in the risen body. We conclude that all such organs will be there, even organs of which the function has ceased: these will not be there without a purpose, since they will serve to make up the restored integrity of the natural body.*


Neither is the weakness of the female sex inconsistent with the perfection of the resurrection. Such weakness is no departure from nature, but is intended by nature.* This natural differentiation will argue the thoroughgoing perfection of nature, and commend the divine wisdom that arranges creation in diversity of ranks and orders. Nor is there anything to the contrary in the expression of the Apostle: Till we all meet and attain to the unity of faith and recognition of the Son of God, even to a perfect man, to the measure of the full stature of Christ (Eph. iv, 13). This does not mean that in that meeting in which the risen shall go forth to meet Christ in the air* every one shall be of the male sex, but it indicates the perfection and strength of the Church, for the whole Church shalt be like a perfect, full-grown man, going out to meet Christ.*


Again, all must rise at the age of Christ,* which is the age of perfect manhood, for the sake of the perfection of nature, which is at its best in this age above others.


"michael Dubruiel"