Feast of the Holy Rosary - October 7

     October 7 is the feast of Our Lady of the Rosary

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  I wrote the introductory material. Click on the cover for more information.

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Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

At the end of the trail I emerge upon the road lined with trees that leads back to the convent. I notice the deer’s head staring at me from across the road, his ears flicking. I imagine the deer thinking that I’m following him. I walk closer to him and he doesn’t move this time. Perhaps they feed him too, I think. I am now only five feet from the deer and I talk to him. He only cocks his head this way and that but doesn’t flee until I turn to continue my journey. The fourth luminous mystery–the Transfiguration, an invitation to encounter Jesus in the Old Testament, I think,  meditating on the significance of Moses and Elijah the prophet.
The sun beats down mercilessly and the tar is soft under my feet. I look back and see the deer still peering at me,  watching to see if I really am going in a different direction. I am. My lunch time nears its end. The maintenance worker is mowing the grass. His plump body hangs over the sides of the seat of the mower and his beard covers his chest. As I make my way to the parking lot I notice his car’s license plate –  “Rode Kill” misspelled,  I imagine,  because someone must have already had “road kill” in this state of connoisseurs of varmint meat. On the side of his truck he has a bumper sticker, “I love animals…they taste real good.” The fifth sorrowful mystery–the Crucifixion. In the way a sinner is attracted to the cross of salvation, I reason, perhaps this man with his desires was attracted to the environmentalist sisters.
So be it! Amen.

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 52b

      This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 52 part 2

(52) To guard one's tongue against bad and wicked speech.


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"Again you have heard that it was said to the men of old, `You shall not swear falsely, but shall perform to the Lord what you have sworn.' But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let what you say be simply `Yes' or `No'; anything more than this comes from evil", (Matthew 5: 33-37).



It seems like this says pretty well what we are to avoid. Yet isn't it strange how this basic teaching of Jesus is ignored? How we still speak vows before God and man?



The teaching of Jesus is pretty clear that we are not God and we do not know what the future holds--God alone knows this. So any attempt on our part to declare that we will do something forever is actually rather unchristian--I know that this will be misunderstood so let me clarify. God is the source of our existence and our life. Every act that we do throughout the day should be dependent upon His Will for us. Anytime that our attitude is that we can do anything without his help we are as Jesus says doing something that "comes from evil."

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 52a

      This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 52 part 1

(52) To guard one's tongue against bad and wicked speech.



This counsel will be followed by another which was read while I was recently a guest at the monastic table of the monks at Saint Meinrad Archabbey-namely "not to love much speaking," which solves much of the problems that we might encounter with this counsel. Guarding one's tongue, catching oneself before one speaks, is a valuable maxim especially if you are an extrovert who speaks whatever crosses your mind. The same might be said for introverts who are apt to do the same in writing (and in the days of blogs, instant messaging and email--the dangers are plenty!).



What is "bad" and "wicked" speech?



If we look to the Gospels for an answer we might be surprised at what Jesus identifies as such--vows:

St. Francis of Assisi - October 4

      

St. Francis of Assisi taught his followers to reverence Christ and

his cross wherever they might find themselves. The prayer attributed

to St. Francis that begins, “Lord, make me a channel of your

peace,” was in fact not composed by St. Francis; it was misapplied

to him in a prayer book. The true prayer of St. Francis was one

he taught his friars to pray whenever they would pass a Church

or the sign of the cross made by two branches in a tree. They were

to prostrate themselves toward the church or the cross and pray,

“We adore you Christ and we praise you present here and in all

the Churches throughout the world, because by your holy cross

you have redeemed the world.”

The cross reminds us of the true Christ, the one in the

Gospels who was constantly misjudged by the religious figures

of his day. If we are not careful, he will be misjudged by us as well.

We need to worship him alone.

From The Power of the Cross , by Michael Dubruiel available as a free download by clicking the cover below:

Michael Dubruiel: October is Rosary Month

      Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

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Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Feast of the Guardian Angels - October 2

     

Yours and mine...

From the Catholic Encyclopedia:

That every individual soul has a guardian angel has never been defined by the Church, and is,

consequently, not an article of faith; but it

is the "mind of the Church", as St. Jerome expressed it:

"how great the dignity of the soul, since each one has

from his birth an angel

commissioned to guard it." (Comm. in Matt., xviii, lib. II).

Michael Dubruiel 

October 1- St. Therese

     

Therese imagined that in the spiritual life we are all like infants at the foot of the stairs being summoned by our Heavenly Father to climb the heights--which try as we might we cannot do. Finally the Heavenly Father will come down the stairs and pick us up and carry us up the stairs. Which of course is a beautiful child like summary of what the Trinity has done in the incarnation of Jesus.
Are you and I trying to climb the stairs? Is our Faith in Him? Abandon yourself to the God as a child abandons oneself to their parents.
St. Therese, pray for us!







Michael Dubruiel