October 1- St. Therese

     

Therese imagined that in the spiritual life we are all like infants at the foot of the stairs being summoned by our Heavenly Father to climb the heights--which try as we might we cannot do. Finally the Heavenly Father will come down the stairs and pick us up and carry us up the stairs. Which of course is a beautiful child like summary of what the Trinity has done in the incarnation of Jesus.
Are you and I trying to climb the stairs? Is our Faith in Him? Abandon yourself to the God as a child abandons oneself to their parents.
St. Therese, pray for us!







Michael Dubruiel

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 51b

      This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 51 part 2

(51) And to disclose them to our spiritual father.


.....



Then we should allow our spiritual father to point out to us that our trust is to be placed in God's power and not in our own ability to reform.



A trusting relationship with a spiritual father can greatly aid our spiritual growth, but we should never allow this "advice" to become anything more than that. Too often people have fallen greatly because they made their spiritual father into their "god" rather than as a means to grow closer to God.



Sinful thoughts can grow in the dark. By bringing them to the light to someone who is wise in the spiritual life we shed light on our darkness. This has the effect of causing the cockroaches to scurry back into their hiding places. Naming our demons makes exorcising them a possibility.

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 51a

      This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 51 part 1

(51) And to disclose them to our spiritual father.



Having a trusted person to share our spiritual journey with is a fundamental aspect of the spiritual life. Catholics do this when they celebrate the Sacrament of Reconciliation and Penance to a degree, but it is done more completely when one chooses a spiritual director to guide them along their path to Christ.



This is no easy task for either the one giving direction or the one receiving it. It requires trust and openness. Above all it requires being open to the action of the Holy Spirit. There is always the danger in this process for abuse and one should never allow their "director" to lead them away from Christ.



But what if we are scrupulous and not trusting in the mercy of Christ? Then we should allow our spiritual mentor to direct us to the Gospels to encounter the Christ who forgives seventy times seven.



But what if our problem is a sin that we commit over and over again?

Michael Dubruiel: 73 Steps to Deeper Spirituality - 50a

      This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 50:

(50) To dash at once against Christ the evil thoughts which rise in one's heart.



St. Benedict's counsel is wise. Our Lord gave his disciples "power" and that same "power" is available to us, we should avail ourselves tof this powert when we most need it. We need it most when evil thoughts are at their very infancy within our emotions, when they "rise in one's heart." At that moment we should run like a little toddler to Our Lord.



Being a disciple of Our Lord requires this child like faith. In fact the greatest evil thought that can arise in our hearts is to start thinking that we are finally "mature" enough in the spiritual life and don't need to do this. As Our Lord said when his disciples returned from a very successful missionary journey, "I saw Satan fall like lightning!" Pride over the gifts that we have been given can quickly cut us off from the source of our salvation.



So with child like faith we move through life ever vigilant over our thoughts, scrupulously turning to Our Lord at every moment where evil seems to lurk.



Benedict's image of 'dashing against" calls to mind a clutching disciple, grabbing hold of Our Lord's garment lest we fall. It is a good image because the desparation that it suggests is what we are faced with in our daily lives. As St. Paul said, "Examine yourselves, lest you fall."

St. Vincent de Paul - September 27

   Today is the feast of St. Vincent de Paul. From today's Office of Readings. 

Even though the poor are often rough and unrefined, we must not judge them from external appearances nor from the mental gifts they seem to have received. On the contrary, if you consider the poor in the light of faith, then you will observe that they are taking the place of the Son of God who chose to be poor.

  Although in his passion he almost lost the appearance of a man and was considered a fool by the Gentiles and a stumbling block by the Jews, he showed them that his mission was to preach to the poor: He sent me to preach the good news to the poor. We also ought to have this same spirit and imitate Christ’s actions, that is, we must take care of the poor, console them, help them, support their cause.

  Since Christ willed to be born poor, he chose for himself disciples who were poor. He made himself the servant of the poor and shared their poverty. He went so far as to say that he would consider every deed which either helps or harms the poor as done for or against himself. Since God surely loves the poor, he also loves those who love the poor. For when one person holds another dear, he also includes in his affection anyone who loves or serves the one he loves. That is why we hope that God will love us for the sake of the poor. So when we visit the poor and needy, we try to understand the poor and weak. We sympathise with them so fully that we can echo Paul’s words: I have become all things to all men. Therefore, we must try to be stirred by our neighbours’ worries and distress. We must beg God to pour into our hearts sentiments of pity and compassion and to fill them again and again with these dispositions.

  It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer. Do not become upset or feel guilty because you interrupted your prayer to serve the poor. God is not neglected if you leave him for such service. One of God’s works is merely interrupted so that another can be carried out. So when you leave prayer to serve some poor person, remember that this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity. Since she is a noble mistress, we must do whatever she commands. With renewed devotion, then, we must serve the poor, especially outcasts and beggars. They have been given to us as our masters and patrons.

Books by Michael Dubruiel

73 Steps to Deeper Spirituality by Michael Dubruiel - 48b

      This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 48 part 2.

(48) To keep a constant watch over the actions of our life.



....




Unfortunately, for me it was a one time event. But I have noticed that the more I pray, the more vigilant I become. The more I notice others that cross my path. The less I travel through my day on automatic pilot.



Most of us might raise the excuse of there being too many distractions in life for us to be truly vigilant. But therein lies the distinction--distractions demand our attention. What we call distractions are things that we are ignoring that are clamoring for our attention. The vigilant persons pays attention to everything they are doing and thinking.



The image of a psychic who seems to see and hear voices that no one else hears seems an apt representation of the vigilant person. All of us carry with us intense memories of past experiences, these play a heavy role in the way we act toward others. The vigilant person will discern the "other" people in the room so to speak when they encounter their daily contacts.

Prayer and discernment are both necessary to be truly vigilant in our actions. We need to truly see what creates our reactions to people and events and bring them to God. To free ourselves from inordinate attachments. As the Book of Wisdom says to be vigilant will "free us from all care." No regrets, only gratitude.

Michael Dubruiel: 73 Steps to Deeper Spirituality - 48a

      This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 48 part 1:

(48) To keep a constant watch over the actions of our life.



We read in the Book of Wisdom "To fix one's thought on her is perfect understanding, and he who is vigilant on her account will soon be free from care", (Wisdom 6:15). Vigilance is a hallmark of monastic life, it is why silence has always been valued in that setting.



Vigilance requires attentiveness. Everyone has had the experience where they arrive home after driving the daily route only to discover that they remember nothing about the trip they have just made presumably awake. Much of life can become so routine that we are oblivious to those around us.



Monks have a practice of keeping "vigil." I once tried something similar when I attended school at a monastery. I decided that I would simply spend the night with Jesus in the Blessed Sacrament. I took along a Bible, a rosary and sat in a small oratory. Just the Lord and me. The time passed rather quickly. There were no great revelations during that period of prayer, but what I did notice was that during the next few days everything seemed more intense. It was almost as though the world was suddenly in "high definition" vs. the black and white that it usually seems to be.