Tuesday, November 1, 2005

Pope's All Saints Angelus


Will visit the tomb of Pope John Paul II as well as other popes.

From Asia News Net Italy:

The new life received in Baptism is not subject to the corruption and power of death. For those who live in Christ, death is the passage from an earthly pilgrimage to the homeland of heaven, where the Father welcomes all his children “of every nation, race, people and language” as we read today in the Book of Revelation (7:9). This is why it is very meaningful and appropriate that after the feast of All Saints, all the faithful who have died are commemorated tomorrow. The “communion of saints” which we profess in the Creed, is a reality which is built down here, but which will be manifested fully when we see God “as he is” (1 Jn 3:2). It is the reality of a family tied by profound links of spiritual solidarity, which unite the faithful who have died to those who are pilgrims in the world. A bond which is mysterious but real, fed by prayer and by participation in the sacrament of the Eucharist. The souls of the faithful meet in the mystical Body of Christ, overcoming the barrier of death, praying for each other, realizing in charity an intimate exchange of gifts. Through this dimension of faith may be understood also the practice of offering prayers of suffrage for the deceased, especially the Eucharistic sacrifice, a memorial of the Easter of Christ, who opened the road to eternal life for believers.

Uniting myself spiritually with those going to cemeteries to pray for their deceased ones, I too will go tomorrow afternoon to ray in the Grotte Vaticane at the tombs of the popes, which crown the sepulchre of the Apostle Peter, and my thoughts will be especially for the beloved John Paul II. Dear friends, the tradition of these days of visiting the tombs of our deceased ones is an occasion to think about the mystery of death without fear, and to cultivate that incessant watchfulness which allows us to face it serenely. The Virgin Mary, the Queen of Saints who we turn to now with filial confidence, will help us in this.

A Moment Frozen in Time

We spent part of last week attending the National Catholic Youth Conference in Atlanta. One moment from all that I experienced continues to stay with me, perhaps I might say even to haunt me. While Joseph, Katie and I were walking back toward the exhibit area where Amy and Michael were, we suddenly notice a quiet and people stopping (in an environment that was much like walking through midtown Manhattan on a weekday). Then enmasse young and old dropped to their knees.

Advancing were youth holding signs "Silence and Kneel"…everyone obediently did so as cassocked men holding candles, one swinging incense advanced in front of a coped priest with humeral veil wrapped around the base of a monstrance held the Eucharistic Body of Our Lord aloft.

Those who have seen the movie "The Mission" with one of the best scenes ever filmed about the spiritual life will remember Jeremy Irons playing a priest holding the monstrance in the midst of battle all around him, himself falling and an indigenous man picking up the monstrance and continuing the procession. That is what popped into my mind as I instructed young Joseph to make the sign of the cross as Jesus passed in our midst.

I'll bet that when all is said and done, I'm not alone in this being a moment that will be remembered by all. What is more I have realized that these Catholic prayer moments are the solid foundation that most Catholics never forget--long after they have forgotten most of what they were taught.

There is a lesson here for those of us who try to pass on the faith to our children--introduce them to Christ, like disciples on the road to Emmaus let Christ the stranger teach them, open the Scriptures to them so that they might recognize him in the breaking of the Bread--that they may pick up his Presence and carry it through the streets of life where a battle wages.

Such catechesis is the lesson plan of saints--may all the saints pray that we might take up that charge!

New Mass Translation

Whenever the new ICEL translation of the Mass is approved, (it could be as soon as next year), much catechesis will be needed. This translation will be radical--but very good! The aims of the translation are to put it back in line with the Scriptures that the Latin and most other translations preserve. The opportunities to use this time of transition before the translation appears to catechize and teach people about the Mass are endless. If you are in a position to catechize your parishioners begin doing so now…do not wait until the last moment!

The bishops of this country had a number of issues with the first new translation that was done by the new ICEL committee. interestingly the latest does not give into most of those "issues" but rather explains the rich theological significance of the changes and particular choice of words. So instead of "Let us prepare ourselves to celebrate the sacred mysteries" "Let us acknowledge our sins that we may be made ready to celebrate" is defended because as the Bishop's reply the action of the Mass is as much God's as it is ours and "prepare" makes it sound as if it is all our work. That one little snippet shows why this new translation will facilitate the beginning of a great renewal within Catholic liturgical life in the English speaking world.

Before anyone blames Pope Benedict for this--remember this is a Pope John Paul II initiative.

BOOKS ABOUT THE CATHOLIC MASS BY THIS AUTHOR. 



"michael dubruiel"

Wednesday, October 26, 2005

A Great Quote...Even if I do say so...

Kind of humbling when you read something, you like it and then realize that you wrote it...

From Video meliora, proboque; Deteriora sequor:

One of my favorite quotes is from the journals of Father Alexander Schmemann: "God, when creating the world, did not solve problems or pose them. He created what He would call 'very good.' God created the world, but the devil transformed the world and man and life into a problem.'" If we want to adore God with praise and thanksgiving we are going to have to learn to stop seeing everything as a "problem" or "interruption" and begin to be open to seeing God's goodness and interventions even in the most unlikely of places. Many of the most horrific sins ever committed by human beings happen because people see problems where they should see blessings. If we do not adore God above all, we risk doing horrible things as we serve whatever else we put in God's place.

- from Michael Dubruiel's
"How to Get the Most Out of the Eucharist" via Julie of "Happy Catholic"