From Catholic News Agency:
Nevertheless, in statements to Carlos Polo, reproduced exclusively by the Catholic News Agency, Cardinal Maradiaga, who is in Aparecida participating in the V General Conference of the Latin American Bishops’ Council, said his comments to Time magazine should be reformulated “in light of the Congregation for the Doctrine of the Faith teaches in its document, ‘Worthiness to Receive Communion’.”
“A politician who publicly supports abortion, he excommunicates himself. It’s not question of receiving Communion or not; he has already done serious harm to the communion of faith of the Church, to the communion of moral life, and therefore that person himself is doing an act that is inconsistent with what he says he believes,” the cardinal said.
“That is, we’re talking about a person who has become a broken-off branch of the tree of life of the Church, a dry branch that has lost its vital sap and is doing something that is a lie. One who is against life and who is clearly opposed to the message of the Lord Jesus, as is an abortion supporter, cannot be in Communion with Holy Mother Church,” he stated.
“Therefore, if one uses the desire to receive Communion as a justification, it is the worst manner of doing so, because one is doing an act that contradicts what one says he believes,” the cardinal said.
“In addition,” he continued, “a recent declaration of the Holy See clearly states that when
all precautionary measures have not had their effect or in which they were not possible, and the person in question, with obstinate persistence, still presents himself to receive the Holy Eucharist, the minister of Holy Communion must refuse to distribute it.”
“This is the current law of the Church and it would be best if these people who know it do not try to receive Holy Communion because they are committing an act that is completely immoral and inconsistent with truth,” he said in conclusion.
Showing posts with label pope. Show all posts
Showing posts with label pope. Show all posts
Friday, May 18, 2007
Thursday, May 17, 2007
Quote's From the Pope's Jesus of Nazareth
"The sign of God is overflowing generosity.We see it in the multiplication of the loaves; we see it again and again--most of all, though, at the center of salvation history, in the fact that he lavishly spends himself for the lowly creature, man." (page 252).
This quote reminds me of another quote from another book, recently published in English which actually would reflect the thought of Father Joseph Ratzinger in the 1960's. There is a quote that actually gives insight into a theory of the cosmos that is tied into scientific fact at a more basic level. Here is the quote:
"The miracle at Cana and the miracle of feeding the five thousand are signs of that superabundance of generosity which is essential to God's way of acting, that way of doing things which in the process of creation squanders millions of seeds so as to save one living one. That way of doing things that lavishly produces an entire universe in order to prepare a place on earth for that mysterious being, man." What It Means to Be a Christian: Three Sermons
, (pages 79-80)Wednesday, May 16, 2007
Catholic Dems protest Pope's Abortion Comments
It is time to for a clear, unambigous teaching on this matter...
From USA Today:
A group of 18 Catholic House Democrats publicly disputed Pope Benedict XVI's recent condemnation of politicians who support abortion rights, saying that "such notions offend the very nature of the American experiment."
From USA Today:
A group of 18 Catholic House Democrats publicly disputed Pope Benedict XVI's recent condemnation of politicians who support abortion rights, saying that "such notions offend the very nature of the American experiment."
Tuesday, May 15, 2007
Interview: A Rising Latin American Cardinal
With Honduran Cardinal Oscar Andres Rodriguez Maradiaga, who was high on many lists to be the pope during the last conclave and he is young enough that he'll be high on most lists for the next one if Benedict doesn't live to be over 100 (which given his current stamina could well happen--and hopefully will).
I've met the Cardinal and he is very charismatic, he would bring the good charism of the Latin American church to the universal church. The interview is in Time Magazine, here is a snipet:
Q. Do you agree with the Pope's statement that pro-choice Catholic politicians merit excommunication.
A. It is canon law that everyone who works for abortion is excommunicated. It's not something the Pope invented. If you favor abortion, you are outside the communion of the Church. And it was necessary to say that. There are people in Mexico saying I am Catholic and I support abortion rights. This is a contradiction in its very essence. As a teacher of the Church, the Pope has a responsibility of teaching when something happening is wrong.
Q. Do you agree with bishops who deny giving Holy Communion to the these politicians?
A. This is a different point. For who am I to deny Holy Communion to a person? I cannot. It's in the tradition of moral theology that even if I know a person is living in grave sin, I cannot take a public action against him. It would be giving scandal to the person. Yes, he should not seek (communion), but I cannot deny it from him.
I've met the Cardinal and he is very charismatic, he would bring the good charism of the Latin American church to the universal church. The interview is in Time Magazine, here is a snipet:
Q. Do you agree with the Pope's statement that pro-choice Catholic politicians merit excommunication.
A. It is canon law that everyone who works for abortion is excommunicated. It's not something the Pope invented. If you favor abortion, you are outside the communion of the Church. And it was necessary to say that. There are people in Mexico saying I am Catholic and I support abortion rights. This is a contradiction in its very essence. As a teacher of the Church, the Pope has a responsibility of teaching when something happening is wrong.
Q. Do you agree with bishops who deny giving Holy Communion to the these politicians?
A. This is a different point. For who am I to deny Holy Communion to a person? I cannot. It's in the tradition of moral theology that even if I know a person is living in grave sin, I cannot take a public action against him. It would be giving scandal to the person. Yes, he should not seek (communion), but I cannot deny it from him.
Monday, May 14, 2007
Pope: Make the Word of God Known!
From Zenit:
As a first step, we can respond to this question with another: what is this "reality"? What is real? Are only material goods, social, economic and political problems "reality"? This was precisely the great error of the dominant tendencies of the last century, a most destructive error, as we can see from the results of both Marxist and capitalist systems. They falsify the notion of reality by detaching it from the foundational and decisive reality which is God. Anyone who excludes God from his horizons falsifies the notion of "reality" and, in consequence, can only end up in blind alleys or with recipes for destruction.
The first basic point to affirm, then, is the following: only those who recognize God know reality and are able to respond to it adequately and in a truly human manner. The truth of this thesis becomes evident in the face of the collapse of all the systems that marginalize God.
Yet here a further question immediately arises: who knows God? How can we know him? We cannot enter here into a complex discussion of this fundamental issue. For a Christian, the nucleus of the reply is simple: only God knows God, only his Son who is God from God, true God, knows him. And he "who is nearest to the Father’s heart has made him known" (John 1:18). Hence the unique and irreplaceable importance of Christ for us, for humanity. If we do not know God in and with Christ, all of reality is transformed into an indecipherable enigma; there is no way, and without a way, there is neither life nor truth.
God is the foundational reality, not a God who is merely imagined or hypothetical, but God with a human face; he is God-with-us, the God who loves even to the Cross. When the disciple arrives at an understanding of this love of Christ "to the end", he cannot fail to respond to this love with a similar love: "I will follow you wherever you go" (Luke 9:57).
We can ask ourselves a further question: what does faith in this God give us? The first response is: it gives us a family, the universal family of God in the Catholic Church. Faith releases us from the isolation of the "I", because it leads us to communion: the encounter with God is, in itself and as such, an encounter with our brothers and sisters, an act of convocation, of unification, of responsibility towards the other and towards others. In this sense, the preferential option for the poor is implicit in the Christological faith in the God who became poor for us, so as to enrich us with his poverty (cf. 2 Corinthians 8:9).
Yet before we consider what is entailed by the realism of our faith in the God who became man, we must explore the question more deeply: how can we truly know Christ so as to be able to follow him and live with him, so as to find life in him and to communicate that life to others, to society and to the world? First and foremost, Christ makes his person, his life and his teaching known to us through the word of God.
At the beginning of this new phase that the missionary Church of Latin America and the Caribbean is preparing to enter, starting with this Fifth General Conference in Aparecida, an indispensable pre-condition is profound knowledge of the word of God. To achieve this, we must train people to read and meditate on the word of God: this must become their staple diet, so that, through their own experience, the faithful will see that the words of Jesus are spirit and life (cf. John 6:63). Otherwise, how could they proclaim a message whose content and spirit they do not know thoroughly? We must build our missionary commitment and the whole of our lives on the rock of the word of God. For this reason, I encourage the Bishops to strive to make it known.
An important way of introducing the People of God to the mystery of Christ is through catechesis. Here, the message of Christ is transmitted in a simple and substantial form. It is therefore necessary to intensify the catechesis and the faith formation not only of children but also of young people and adults. Mature reflection on faith is a light for the path of life and a source of strength for witnessing to Christ. Most valuable tools with which to achieve this are the Catechism of the Catholic Church and its abridged version, the Compendium of the Catechism of the Catholic Church.
In this area, we must not limit ourselves solely to homilies, lectures, Bible courses or theology courses, but we must have recourse also to the communications media: press, radio and television, websites, forums and many other methods for effectively communicating the message of Christ to a large number of people.
As a first step, we can respond to this question with another: what is this "reality"? What is real? Are only material goods, social, economic and political problems "reality"? This was precisely the great error of the dominant tendencies of the last century, a most destructive error, as we can see from the results of both Marxist and capitalist systems. They falsify the notion of reality by detaching it from the foundational and decisive reality which is God. Anyone who excludes God from his horizons falsifies the notion of "reality" and, in consequence, can only end up in blind alleys or with recipes for destruction.
The first basic point to affirm, then, is the following: only those who recognize God know reality and are able to respond to it adequately and in a truly human manner. The truth of this thesis becomes evident in the face of the collapse of all the systems that marginalize God.
Yet here a further question immediately arises: who knows God? How can we know him? We cannot enter here into a complex discussion of this fundamental issue. For a Christian, the nucleus of the reply is simple: only God knows God, only his Son who is God from God, true God, knows him. And he "who is nearest to the Father’s heart has made him known" (John 1:18). Hence the unique and irreplaceable importance of Christ for us, for humanity. If we do not know God in and with Christ, all of reality is transformed into an indecipherable enigma; there is no way, and without a way, there is neither life nor truth.
God is the foundational reality, not a God who is merely imagined or hypothetical, but God with a human face; he is God-with-us, the God who loves even to the Cross. When the disciple arrives at an understanding of this love of Christ "to the end", he cannot fail to respond to this love with a similar love: "I will follow you wherever you go" (Luke 9:57).
We can ask ourselves a further question: what does faith in this God give us? The first response is: it gives us a family, the universal family of God in the Catholic Church. Faith releases us from the isolation of the "I", because it leads us to communion: the encounter with God is, in itself and as such, an encounter with our brothers and sisters, an act of convocation, of unification, of responsibility towards the other and towards others. In this sense, the preferential option for the poor is implicit in the Christological faith in the God who became poor for us, so as to enrich us with his poverty (cf. 2 Corinthians 8:9).
Yet before we consider what is entailed by the realism of our faith in the God who became man, we must explore the question more deeply: how can we truly know Christ so as to be able to follow him and live with him, so as to find life in him and to communicate that life to others, to society and to the world? First and foremost, Christ makes his person, his life and his teaching known to us through the word of God.
At the beginning of this new phase that the missionary Church of Latin America and the Caribbean is preparing to enter, starting with this Fifth General Conference in Aparecida, an indispensable pre-condition is profound knowledge of the word of God. To achieve this, we must train people to read and meditate on the word of God: this must become their staple diet, so that, through their own experience, the faithful will see that the words of Jesus are spirit and life (cf. John 6:63). Otherwise, how could they proclaim a message whose content and spirit they do not know thoroughly? We must build our missionary commitment and the whole of our lives on the rock of the word of God. For this reason, I encourage the Bishops to strive to make it known.
An important way of introducing the People of God to the mystery of Christ is through catechesis. Here, the message of Christ is transmitted in a simple and substantial form. It is therefore necessary to intensify the catechesis and the faith formation not only of children but also of young people and adults. Mature reflection on faith is a light for the path of life and a source of strength for witnessing to Christ. Most valuable tools with which to achieve this are the Catechism of the Catholic Church and its abridged version, the Compendium of the Catechism of the Catholic Church.
In this area, we must not limit ourselves solely to homilies, lectures, Bible courses or theology courses, but we must have recourse also to the communications media: press, radio and television, websites, forums and many other methods for effectively communicating the message of Christ to a large number of people.
Pope Receives Invitation to Visit China
From AKI:
Pope Benedict XVI has received an invitation to visit China later this year - possibly in September - Vatican sources have told Adnkronos. Speaking on condition of anonimity the sources said the pontiff had received the invitation from the organisers of an art exhibition "Leanardo da Vinci at Tienanmen. If the visit were to take place it could mark a major breakthrough in relations between the Vatican and Beijing's Communist authorities. Ongoing disputes include the Vatican's diplomatic relations with Taiwan - regarded as a renegade province by China - and the appointment by the Chinese governement of bishops in the Catholic Patriotic Association - the only Catholic institution allowed to operate in the country.
Pope Benedict XVI has received an invitation to visit China later this year - possibly in September - Vatican sources have told Adnkronos. Speaking on condition of anonimity the sources said the pontiff had received the invitation from the organisers of an art exhibition "Leanardo da Vinci at Tienanmen. If the visit were to take place it could mark a major breakthrough in relations between the Vatican and Beijing's Communist authorities. Ongoing disputes include the Vatican's diplomatic relations with Taiwan - regarded as a renegade province by China - and the appointment by the Chinese governement of bishops in the Catholic Patriotic Association - the only Catholic institution allowed to operate in the country.
Saturday, May 12, 2007
Pope's Comment on the Mexican Situation in Context
John Allen hunts down the Mexican bishops....from John Allen:
Cardinal Norberto Rivera Carrera of Mexico City, the place where recent debates over communion for pro-choice Catholic politicians formed the background to Benedict XVI’s Wednesday comments aboard the papal plane, said today that the pope “only repeated what we bishops already had said.”
...Rivera told NCR that he did not know what impact the pope’s comments have had in Mexico City, because he’s been in Brazil since the story broke. He insisted, however, that Benedict’s statement did not amount to “anything new,” but was rather a repetition of the position taken in Mexico City.
On April 24, legislators in Mexico City voted to legalize abortion during the first 12 weeks of pregnancy in the city’s public hospitals. The law does not require private hospitals or clinics to perform abortions.
At the time, the Archdiocese of Mexico City issued a statement indicating that doctors and nurses who perform abortions, as well as the lawmakers who support abortion, were to be considered excommunicated. Pressed by reporters at the time, Rivera said that he had not excommunicated anyone, nor did he plan to do so.
Sources said what Rivera meant is that by virtue of their involvement in abortion, the doctors, nurses and lawmakers had instead excommunicated themselves.
By way of inference, Rivera's response today seemed to mean that Benedict had affirmed this position.
Cardinal Norberto Rivera Carrera of Mexico City, the place where recent debates over communion for pro-choice Catholic politicians formed the background to Benedict XVI’s Wednesday comments aboard the papal plane, said today that the pope “only repeated what we bishops already had said.”
...Rivera told NCR that he did not know what impact the pope’s comments have had in Mexico City, because he’s been in Brazil since the story broke. He insisted, however, that Benedict’s statement did not amount to “anything new,” but was rather a repetition of the position taken in Mexico City.
On April 24, legislators in Mexico City voted to legalize abortion during the first 12 weeks of pregnancy in the city’s public hospitals. The law does not require private hospitals or clinics to perform abortions.
At the time, the Archdiocese of Mexico City issued a statement indicating that doctors and nurses who perform abortions, as well as the lawmakers who support abortion, were to be considered excommunicated. Pressed by reporters at the time, Rivera said that he had not excommunicated anyone, nor did he plan to do so.
Sources said what Rivera meant is that by virtue of their involvement in abortion, the doctors, nurses and lawmakers had instead excommunicated themselves.
By way of inference, Rivera's response today seemed to mean that Benedict had affirmed this position.
Friday, May 11, 2007
Rabbi Asks Pope to Bless Him...
Then asks the pope if he wants to be blessed by him...(pope says "yes")
By the way, this is why blogs rule and traditional media is on the decline...
From Rorate Caeli:
Rabbi Henry Sobel, president of the rabbinate of the São Paulo Israelite Congregation (CIP) said yesterday, after leaving the ecumenical and interreligious meeting with the Pope in the Monastery of Saint Benedict, that he was not only blessed by Benedict XVI, but also had the opportunity to bless him."With great humility, I asked for a blessing and was blessed. I also asked the Pope's permission to bless him, a permission which was granted to me".
He declared himself "light and happy" and he mentioned that he had no opportunity to show regret for the necktie shoplifting episode [Say what? Oh... this], for which he was arrested last March 23, in Florida.
By the way, this is why blogs rule and traditional media is on the decline...
From Rorate Caeli:
Rabbi Henry Sobel, president of the rabbinate of the São Paulo Israelite Congregation (CIP) said yesterday, after leaving the ecumenical and interreligious meeting with the Pope in the Monastery of Saint Benedict, that he was not only blessed by Benedict XVI, but also had the opportunity to bless him."With great humility, I asked for a blessing and was blessed. I also asked the Pope's permission to bless him, a permission which was granted to me".
He declared himself "light and happy" and he mentioned that he had no opportunity to show regret for the necktie shoplifting episode [Say what? Oh... this], for which he was arrested last March 23, in Florida.
Pope to Youth: Don't Go Away Sad--Give Yourself to Christ
I listened to the talk and have searched in vain for a translation of it, but the gist of it was the above--what you are apt to see reported is the "sad" part...going away from Jesus like the rich young man "whose possessions were many" and investing your life in the false idols of drugs, sex and material goods....but in reality the focus was more on the joy of accepting Christ and this was delivered in an animated way toward the end of the talk.
From Catholic News Agency:
The young man in the Gospel understood that his youth was itself a treasure. He went to Jesus, the good Teacher, in order to seek some direction. At the moment of the great decision, however, he lacked the courage to wager everything on Jesus Christ. In consequence, he went away sad and downcast. This is what happens whenever our decisions waver and become cowardly and self-seeking. He understood that what he lacked was generosity, and this did not allow him to realize his full potential. He withdrew to his riches, turning them to selfishness. Jesus regretted the sadness and the cowardice of the young man who had come to seek him out. The Apostles, like all of you here today, filled the vacuum left by that young man who went away sad and downcast. They, and we, are happy, because we know the one in whom we believe (cf. 2 Tim 1:12). We know and we bear witness with our lives that he alone has the words of eternal life (cf. Jn 6:68). Therefore, we can exclaim with Saint Paul: Rejoice always in the Lord! (cf. Phil 4:4).
My appeal to you today, young people present at this gathering, is this: do not waste your youth. Do not seek to escape from it. Live it intensely. Consecrate it to the high ideals of faith and human solidarity.
You, young people, are not just the future of the Church and of humanity, as if we could somehow run away from the present. On the contrary: you are that young man now; you are that young man in the Church and in humanity today.
You are his young face. The Church needs you, as young people, to manifest to the world the face of Jesus Christ, visible in the Christian community. Without this young face, the Church would appear disfigured.
Then concluding:
My dear young friends, like the young man in the Gospel who asked Jesus: “What good deed must I do, to have eternal life?”, you are all seeking ways to respond generously to God’s call. I pray that you may listen to his saving words and that you may become his witnesses for the peoples of today. May God pour out upon all of you his blessings of peace and joy.
My dear young people, Christ is calling you to be saints. He himself is inviting you and wants to walk with you, in order to enliven with his Spirit the steps that Brazil is taking at the beginning of this third millennium of the Christian era. I ask the Our Lady of Aparecida to guide you with her maternal help and to accompany you throughout your lives.
Praised be our Lord Jesus Christ!
On another note...
I wish someone would revise the nature of these youth meetings with the pope. I'd like to see something that focused more on presenting the pope with what the youth know he likes, rather than "this is what we like" which granted they could do all day long while they are waiting for him to show up....celebrating solemn vespers with the pope which could be prepared by the youth groups that join him for these occaisions would be an excellent way to expose young people to the riches of Catholic liturigcal prayer--something they would never forget. What these events essentially are now is dancing and singing before the pope reminiscent of "Up With the People" of years ago--also makes one think of King Herod... Given a chance to meet the pope...why not have represenatives ask him questions after a Vespers service, engage him on issues that they think are important to following Christ in the Church. Why wait all day to meet him, only then to sit passively with him watching a bad talent show?
Thursday, May 10, 2007
Rudy Won't Talk of Pope, Abortion
From Newsday.com:
Giuliani himself declined to respond directly to the pope's comments and wouldn't answer questions about whether he believed his support for abortion rights could damage his standing in the church.
"I don't get into debates with the pope," Giuliani told reporters.
"Issues like that for me are between me and my confessor. ... I'm a Catholic and that's the way I resolve those issues, personally and privately," he said. "That's what religion is all about -- it's something that's between you and your conscience and God and then whoever your spiritual advisers are.
"The Giuliani campaign Wednesday night deflected questions about Giuliani's spiritual advisers and whether he takes Communion -- saying, as the mayor did, that those are private issues.
Giuliani himself declined to respond directly to the pope's comments and wouldn't answer questions about whether he believed his support for abortion rights could damage his standing in the church.
"I don't get into debates with the pope," Giuliani told reporters.
"Issues like that for me are between me and my confessor. ... I'm a Catholic and that's the way I resolve those issues, personally and privately," he said. "That's what religion is all about -- it's something that's between you and your conscience and God and then whoever your spiritual advisers are.
"The Giuliani campaign Wednesday night deflected questions about Giuliani's spiritual advisers and whether he takes Communion -- saying, as the mayor did, that those are private issues.
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