Father Euteneuer Invites Congressional Gang of 18 to Leave

The Catholic Church...

From The Christian Wire:

Father Euteneuer said, "It is an embarrassment that a Catholic, much less a member of Congress should make such an absurd statement. Even if this statement were true, the Holy Father answers to a Higher Power than Rep. DeLauro and the Gang of 18."

"The truth is," Father Euteneuer said, "nothing threatens the American experiment more than the legal but unjust killing of human beings by abortion which stands in stark contrast to the very first right enumerated by our Declaration of Independence: The Right to Life. The humanity of the unborn child is no longer even debated. It is a scientific fact. Abortion is murder, and murder is against the law. Like Dred Scott before it, which violated certain citizens' Right to Liberty, Roe v. Wade is bad, dishonest law and will eventually fall."

"Excommunication is a pastoral and medicinal penalty, not a political one. The Pope is well within his free expression of religion guaranteed by the US Constitution—and his pastoral duty—to warn any Catholic when their eternal salvation is jeopardized by their actions" Father Euteneuer said. "This is what the Catholic Church teaches and what Catholics believe. If the Gang of 18 believes otherwise, honesty and integrity requires they find another church that tells them what they want to hear. If they have that much of a problem being Catholic, no one is forcing them to stay. We certainly don't need their hypocrisy."

This is a Great Book

Jesus healing the possessed.

I think with the release of this book (which I got yesterday and read straight through) the pope is positioning himself to be the St. Thomas Aquinas of our age. How or why do I say this? Because like St. Thomas who answered the objections to the Faith in his day, this pope is doing the same.
A few months ago someone asked me what book I would recommend that they give to their adult children who no longer practiced the faith, without hesitation I named this book as the one. At the time I had only read some excerpts available online from Germany and Italy. It was an act of faith then, now that I have the book I know that my recommendation was justified.
This is a great book, magisterial (even though the pope doesn't want it thought of in that way). It is not just another book about Jesus, it a revolutionary book about Jesus...in that it recaptures why people have had their lives changed by their belief in Jesus for over 2,000 years.
What makes this book so special? It is like a modern Summa (those who know St. Thomas Aquinas will understand me here) in that it answers modern questions of doubt, skepticism and even inquiry on not only who Jesus is, but why Jesus is the most important person anyone has ever or can ever know.
The pope's methodology is to take a scene from the Bible, like the Lord's baptism and then to draw on that scene from the entire Bible, to show what modern scholarship has done to help us to understand the historical context of the scene, tell us how the early Church fathers interpreted the scene, how would it have been viewed in Judaism (he uses the reflections of a Rabbi when discussing the Sermon on the Mount) and then to give the reader the meaning of this event for them. Along the way he answers questions to the many objections modern people bring to their encounter with Jesus.
As someone who has studied theology for a number of years and been exposed to every screwball theology out there, I found this book to be a corrective lens to refocus and correct my vision of who Jesus is and what following him means. What impresses me (and I'm not easily impressed) is that the Pope takes on the "screwball (my term, not his)" theologies in such a way as to making them seem silly (although he is incredibly charitable in his approach).
This book will have a great effect on renewing the Church and centering it on an image of Christ that is Biblical and credible, erasing years of poor and faulty preaching and teaching.
If you are not Catholic, but a Christian you will love this book too. In fact I predict you will be come a big fan of Joseph Ratzinger and will want to read his many published works to encounter someone rooted in Scripture and conversant with modern attacks on it. If you are a non Christian I think you will find in the book an excellent introduction to what Christians believe about the God-man from Nazareth. To all you parents out there who sent your kids to Catholic schools and now wish they would practice their faith, give them this book and reintroduce them to Jesus of Nazareth.

Excerpt From Jesus of Nazareth

In Newsweek, here's a taste:

The Eastern Church has further developed and deepened this understanding of Jesus’ Baptism in her liturgy and in her theology of icons. She sees a deep connection between the content of the feast of Epiphany (the heavenly voice proclaiming Jesus to be the Son of God: for the East the Epiphany is the day of the Baptism) and Easter. She sees Jesus’ remark to John that “it is fitting for us to fulfill all righteousness” (Mt 3:15) as the anticipation of his prayer to the Father in Gethsemane: “My Father ... not as I will, but as thou wilt” (Mt 26:39). The liturgical hymns for January 3 correspond to those for Wednesday in Holy Week; the hymns for January 4 to those for Holy Thursday; the hymns for January 5 to those for Good Friday and Holy Saturday.

These correspondences are picked up by the iconographic tradition. The icon of Jesus’ Baptism depicts the water as a liquid tomb having the form of a dark cavern, which is in turn the iconographic sign of Hades, the underworld, or hell. Jesus’ descent into this watery tomb, into this inferno that envelops him from every side, is thus an anticipation of his act of descending into the underworld: “When he went down into the waters, he bound the strong man” (cf. Lk 11:22), says Cyril of Jerusalem. John Chrysostom writes: “Going down into the water and emerging again are the image of the descent into hell and the Resurrection.” The troparia of the Byzantine Liturgy add yet another symbolic connection: “The Jordan was turned back by Elisha’s coat, and the waters were divided leaving a dry path. This is a true image of Baptism by which we pass through life” (Evdokimov, The Art of the Icon, p. 296).

Jesus’ Baptism, then, is understood as a repetition of the whole of history, which both recapitulates the past and anticipates the future. His entering into the sin of others is a descent into the “inferno.” But he does not descend merely in the role of a spectator, as in Dante’s Inferno. Rather, he goes down in the role of one whose suffering—with—others is a transforming suffering that turns the underworld around, knocking down and flinging open the gates of the abyss. His Baptism is a descent into the house of the evil one, combat with the “strong man” (cf. Lk 11:22) who holds men captive (and the truth is that we are all very much captive to powers that anonymously manipulate us!). Throughout all its history, the world is powerless to defeat the “strong man”; he is overcome and bound by one yet stronger, who, because of his equality with God, can take upon himself all the sin of the world and then suffers it through to the end—omitting nothing on the downward path into identity with the fallen. This struggle is the “conversion” of being that brings it into a new condition, that prepares a new heaven and a new earth. Looked at from this angle, the sacrament of Baptism appears as the gift of participation in Jesus’ world—transforming struggle in the conversion of life that took place in his descent and ascent.

The book:

Benedict to Brazilian Bishops: Save Souls!

From Asia News Italy:

“The mission entrusted to us as teachers of the faith,” the Pope said, “consists in recalling, in the words of the Apostle of the Gentiles, that our Saviour “desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:4). This, and nothing else, is the purpose of the Church: the salvation of individual souls. For this reason the Father sent his Son, and in the Lord’s own words transmitted to us in the Gospel of Saint John, ‘as the Father has sent me, even so I send you’ (Jn 20:21). Hence, the mandate to preach the Gospel”.

And he points out a fundamental problem that exists within the Church,

This means paying special attention to the preparation of the faithful. “Those who are most vulnerable to the aggressive proselytizing of sects—a just cause for concern—and those who are incapable of resisting the onslaught of agnosticism, relativism and secularization are generally the baptized who remain insufficiently evangelized; they are easily influenced because their faith is weak, confused, easily shaken and naive, despite their innate religiosity.” In this case, “no effort should be spared in seeking out those Catholics who have fallen away and those who know little or nothing of Jesus Christ”.

It is a great embarassment to me that someone can be a Catholic and know, as the Pope says "little or nothing of Jesus Christ"--this is the crisis that has invaded Catholicism, throughout the world. Do you think those pro-choice politicians who are Catholic know who Jesus Christ is? I doubt it.

In his talk the pope reiterated the concern that church has for the poor and also for the retention of priests.

Crowds and Solitude in Brazil

Both at a Monastery that I know of from a Jewish friend who some twenty years ago, walked into and asked out loud in the Chapel, "Tell me if it is true, are you the messiah?" What happened next, he would never say, but today he is a Catholic priest.

Crowds greet the pope as he arrives at the Monastery:




In prayer before the Blessed Sacrament in the Monastery:

Aboard the Papal Plane to Brazil by Michael Dubruiel

On politicians who support abortion (from the Washington Post):

The Pope was asked whether he supported Mexican Church leaders threatening to excommunicate leftist parliamentarians who last month voted to legalize abortion in Mexico City.

"Yes, this excommunication was not an arbitrary one but is allowed by Canon (church) law which says that the killing of an innocent child is incompatible with receiving communion, which is receiving the body of Christ," he said.

"They (Mexican Church leaders) did nothing new, surprising or arbitrary. They simply announced publicly what is contained in the law of the Church... which expresses our appreciation for life and that human individuality, human personality is present from the first moment (of life)."

About The Church and Latin American problems (From the Papa Ratzinger Forum):

"The Church as an institution does not do politics, we respect secularity, but the Church indicates the conditions in which social problems can be resolved....The Church's mission is religious, but it opens the way for the solution of important social problems."

About liberation theology (From the Papa Ratzinger Forum):

"There is room in the Church for a legitimate debate on how to create the conditions necessary for human liberation, how to make Church social doctrine effective, and how to indicate the social and human conditions in which the right values can grow."

He added that "The situation has changed profoundly from when liberation theology was born...It is clear that the facile millenarisms that thought they could realize a complete revolution of human life were wrong. Now everyone knows this. Ut the point is what role should the Church play inthe struggle for justice - theologians and sociologists are divided over this."

He noted that when he was at the CDF, "we tried to discern how the church could get rid of these false millenarisms and of politicization."


About El Salvador's martyr bishop Oscar Romero (From the Papa Ratzinger Forum):

"I have no doubt he will be beatified. I know that the cause is proceeding well at the Congregation for the Cause of Saints," but said he did not have precise information.

"He was certainly a great witness for the faith, a man of great Christian virtue who was committed to peace anad against dictatorship." Recalling that Romero was assassinated during the Consecration of the Host, he said it was 'an incredible death.'

On this last comment a note, for those who don't know the Greek word "martyr" means "witness" which hightlights what the pope is saying in regard to Archbishop Romero.

(For more information on the Catholic faith - go here. )

Time Magazine's Top 100 Influential People: Pope Benedict

No President Bush in the list...

In the magazine the Pope is on the same page as Osama Bin Laden and Angela Merkel (which makes some sense). I can't help but wonder at the conversation that went behind putting him underneath those two.

The picture they chose is a good one that caused one reader of this blog to ask, when Amy and I had posted the picture last year if it was a picture of George Steinbrenner.

From Time Magazine:

It was never going to be easy to follow a man like Karol Wojtyla, a "Technicolor" Pope, with his unmatched skills as a preacher and an actor. Everyone thought that when Joseph Ratzinger, 80, became Pope, the crowds in St. Peter's Square would greatly diminish and the mass interest in the papacy would disappear. But just the opposite has happened. And therein lies the enigma of Pope Benedict XVI: Why are the faithful (and others) drawn to an intellectual who concedes nothing to the show, who says difficult things (like his September speech about faith and violence in Regensburg, which touched off anger among Muslims), who doesn't bargain with the Gospel? What makes people rush to this fragile man who speaks softly and politely without moving his hands, without ever acting? Evidently, there is a sort of secret attraction, as if many can sense the fascination of the sacred through the witness of Benedict's thoughts and his modest and humble life. After the Slavic sentiment arrives German seriousness—different charismas that confirm that the Catholic Church knows how to make room for every kind of temperament, letting the human qualities of such different men shine through.

Pope: We Walk with Mary

From the Regina Caeli:

“After Vatican Council II, which underlined the role of the Most Holy Mary in the Church and in the history of salvation, the Marian cult underwent a profound renewal. And the month of May, coinciding at least in part with the Easter season, is highly propitious to illustrate the figure of Mary as a Mother who accompanies the Community of disciples gathered in unanimous prayer, waiting for the Holy Spirit (cfr Acts 1: 12-14). This month, therefore, could be an opportunity to return to the faith of the early Church, and together with Mary, to understand that today too, our mission is to announce and testify with courage and joy to the crucified and risen Christ, the hope of mankind.”

Pope: We Walk with Mary

From the Regina Caeli:

“After Vatican Council II, which underlined the role of the Most Holy Mary in the Church and in the history of salvation, the Marian cult underwent a profound renewal. And the month of May, coinciding at least in part with the Easter season, is highly propitious to illustrate the figure of Mary as a Mother who accompanies the Community of disciples gathered in unanimous prayer, waiting for the Holy Spirit (cfr Acts 1: 12-14). This month, therefore, could be an opportunity to return to the faith of the early Church, and together with Mary, to understand that today too, our mission is to announce and testify with courage and joy to the crucified and risen Christ, the hope of mankind.”

Rediscovering Jesus

From Asia News Italy:

Christianity is not a theory but an encounter with a person. This principle, which Benedict XVI restated so often, is at the origin of Jesus of Nazareth, the book in which he describes “my personal search for the ‘face of the Lord,” in order to “favour the development of an intense relationship between the reader and Him.”

Which Jesus does the Pope present us with?

Since the 1950s “advances in critical research in history led to increasingly subtler distinctions between the various strata of the tradition,” blurring the image on which the faith stands. Various views of Jesus emerged ranging from the “anti-Roman revolutionary” to the “soft-hearted moralist.” But for Ratzinger the theologian, they reflect more the “views and ideals of their authors than any revelation about an icon, however faded it might have been.”

The “historical facts” about Jesus’ life and the unforeseeable growth of Christianity just a few years after his death show how extraordinary He was. And He cannot be understood without starting from “truly historical” facts, i.e. Jesus’ relationship to God and His union with Him.” “My book is based on this, i.e. on the fact that Jesus is in communion with the Father. This is the core of His personality. Without this communion one cannot understand anything and it is from that that He becomes real to us even today.”

The Gospel Jesus is the Jesus of ‘History’

Since we are talking about an actual living human being, we must rely on the historical method to know him. For Benedict XVII, “faith is based on history as it unfolded on the surface of this earth.” Otherwise, “the Christian faith is eliminated and becomes another religion.” For this reason, the Jesus of the book is necessarily the Jesus of the Gospels: “the ‘historical Jesus’ in its truest sense.”

“I am convinced,” writes Benedict XVI, “and I hope readers realise that this is more logical and more understandable from an historical point of view than any of the reconstructions” offered in the last few decades.

This Jesus is also the “last prophet” as announced in the Old Testament, the “New Moses” to be more precise, who leads His people to “true liberation.” More than Moses who “as a friend spoke face to face with God” but without the power to see Him, Jesus “lives in the presence of God, not only as friend but also as son. He lives in profound unity with the Father.” It is from this that come the answer to questions like “Where did Jesus get His doctrine? Where does the key that explains his behaviour lie.” The Beatitudes are confirmation of this. From the “Sermon on the Mount,” Benedict draws many a detail like the “Mount” itself, whose location is not given in the Gospels, but which is simply the “mount,” the “New Sinai” to the crowd that came from the Galilee to hear Him, i.e. “a strip of land still viewed as half pagan,” but which “is in fact proof of His divine mission” to all the peoples; or the address “the New Torah brought by Jesus,” which “starts again from the commandments on the second tablet and goes deeper into the text without abolishing it.” Indeed, the “paradoxes” that Jesus presents in the Beatitudes—‘Blessed are the poor, those who mourn, those who are persecuted, those who are reviled’—express “what discipleship means.” The Beatitudes’ meaning “cannot be explained by theory alone; they must be proclaimed in the life, suffering and mysterious joy that the disciple experiences when he has fully donated his life to the Lord.”

SS. Philip and James

On Philip, from Pope Benedict XVI:

There is then another very particular occasion when Philip makes his entrance. During the Last Supper, after Jesus affirmed that to know him was also to know the Father (cf. Jn 14: 7), Philip quite ingenuously asks him: "Lord, show us the Father, and we shall be satisfied" (Jn 14: 8). Jesus answered with a gentle rebuke: "Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father: how can you say, "Show us the Father?' Do you not believe that I am in the Father and the Father in me?... Believe me that I am in the Father and the Father in me" (Jn 14: 9-11).

These words are among the most exalted in John's Gospel. They contain a true and proper revelation. At the end of the Prologue to his Gospel, John says: "No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known" (Jn 1: 18).

Well, that declaration which is made by the Evangelist is taken up and confirmed by Jesus himself, but with a fresh nuance. In fact, whereas John's Prologue speaks of an explanatory intervention by Jesus through the words of his teaching, in his answer to Philip Jesus refers to his own Person as such, letting it be understood that it is possible to understand him not only through his words but rather, simply through what he is.

To express ourselves in accordance with the paradox of the Incarnation we can certainly say that God gave himself a human face, the Face of Jesus, and consequently, from now on, if we truly want to know the Face of God, all we have to do is to contemplate the Face of Jesus! In his Face we truly see who God is and what he looks like!

Pope on Origen

Our catechetical journey through the early Church brings us to the remarkable figure of Origen of Alexandria. This great teacher of the faith was highly esteemed by his students not only for his theological brilliance, but also for his exemplary moral conduct. His father, Leonides, was martyred during the reign of Septimius Severus. Though Origen himself always had a deep yearning to die a martyr’s death, he decided that the best way to honour his father and glorify Christ was by living a good and upright life. Later, under the emperor Decius, he was arrested and tortured for his faith, dying a few years later. Origen is best known for his unique contribution to theology: an "irreversible turn" which grounded theology in Scripture. He emphasized an allegorical and spiritual reading of the word of God, and demonstrated how the three levels of meaning—the literal, the moral, and the spiritual—progressively lead us to a deeper prayer life and closer relationship with God. Origen teaches us that when we meditate on God’s word and conform our lives to it, we allow the Holy Spirit to guide us to the fullness of truth. May we follow Origen’s example by praying with scripture, always listening attentively to God’s word.

Benedict on Augustine

One wonders if the pope sees in his election as pope a similar path when he says this of Augustine's ordination "The beautiful dream of the contemplative life disappeared, Augustine's life fundamentally changed. Now he had to live with Christ for all." No Bavarian retreat to contemplate the truth, but a mission to share the truth to the world!

From Zenit:

Benedict XVI illustrated Augustine's path to conversion, recalling the "three conversions" that the saint experienced, which "in fact were a single great conversion in seeking the face of Christ and then walking together with him."

First conversion

"The first fundamental conversion was the interior road to Christianity, toward the 'yes' of faith and baptism," he explained. According to some historians, Augustine's baptism took place on Easter in 387.

Augustine "was always tormented by the question of truth. He wanted to find truth," the Holy Father explained.

"He always believed -- sometimes rather vaguely, sometimes more clearly -- that God exists and takes care of us," the Pontiff said. "But to truly know this God and Jesus Christ and come to say 'yes' to him with all the consequences this entails -- this was the great interior struggle of his youth.

"He tells us that, by means of Platonic philosophy, he accepted and recognized that 'in the beginning was the Word,' the Logos, creative reason. But philosophy did not show him any road to reach this Word; this Logos remained distant and intangible.

"Only in the faith of the Church did he find the second essential truth: The Word was made flesh. And in this way he touches us and we touch him."

Augustine's "second conversion" took place after his baptism in Hippo, in Africa; he founded a small monastery and by popular demand was ordained a priest by force, the Pope explained.

Second conversion

Benedict XVI continued: "The beautiful dream of the contemplative life disappeared, Augustine's life fundamentally changed. Now he had to live with Christ for all.

"He had to translate his knowledge and sublime thoughts into the thought and language of the simple folk of his city.

"The great philosophical work of a lifetime, which he had dreamed of, remained unwritten. In its place we were given the gift of something more precious: the Gospel translated into the language of daily life."

"This was the second conversion that this man, struggling and suffering, had to undergo," the Pope added. "He must always be there for everyone; always with Christ he must give his own life so that others might find Christ, the true Life."

Third conversion

St. Augustine's third conversion took place when he discovered that "only one is truly perfect and that the words of the Sermon on the Mount are completely realized only in one person: in Jesus Christ himself," the Holy Father said.

He added: "On the other hand, the whole Church -- all of us, including the apostles -- must pray every day: Forgive us our trespasses as we forgive those who trespass against us, St. Augustine wrote.

"Augustine saw the final step of humility -- not only the humility of inserting his great thought into the faith of the Church, not only the humility of translating his great knowledge into the simplicity of proclamation, but also the humility of recognizing that the merciful goodness of a God who forgives was necessary for him and the whole pilgrim Church.

"And we make ourselves resemble Christ, the perfect one, to the greatest extent possible, when we become merciful persons like him."

Benedict XVI concluded with this exhortation: "In this hour let us thank God for the great light that radiates from the wisdom and humility of St. Augustine and let us pray to the Lord that he give all of us the necessary conversion each day and thus lead us to the true life."

The Roman Springtime of Pope Benedict XVI

Today is his Second Anniversary as pope, here is the frontpage editorial of the L'Observatorio Romano via the Papa Ratzinger Forum:

Two Petrine occasions being lived together as a single intense celebration: The joy of the People of God over the 80th birthday of Benedict XVI continued and was manifest yesterday on a sunny spring morning at the General Audience, on the eve of the second anniversary of his Pontificate.

A spring that is not only 'metereological' but above all, spiritual and ecclesial, enveloped St. Peter's Square with its radiant light. A spring that pulsated with faith and interior joy on this particular Wednesday, still resounding with the loving wishes of all around the world who wished him Happy Birthday and the tens of thousands of pilgrims who had come again to be near the Successor of Peter, honoring him with overflowing filial affection.

Spring is the climate in St. Peter's Square where more than ever today, the heart of the Church beats. Springlike are the colors on the Square which are a palette of the variegated liveliness of the faithful in all their affection and warmth.

'Let us praise and thank God for the gift of Papa Benedetto' says one of the many many streamers enthusastically raised on the Square. A few words with the simple and boundless echo of a universal prayer.

And springlike is the spirit of youthful freshness with which the Pope is experiencing these days. Springlike is this season of his heart and his life. Springlike is the spirit of this '80-year-old youth' who - with the gentle smile and sense of fatherhood that he conveyed to the world from the first day of his pontificate - has guided the helm of Peter's boat without sparing himself.

"Most beloved Holy Father, we are with you always with joy and love in the vineyard of the Lord", another streamer reads. The prayerful affection of a celebratory people accompanies the intrepid Helmsman of the Church at every step along his way.

Superstar Cult Continues Around the Pope

News that seldom gets reported in the US papers...

Superstar-Kult um den Papst ist ungebrochen, from Die Welt (translated by Teresa at the Papa Ratzinger Forum):

Wolfgang Beinert, parish priest of Pentling,has a theory.

"The Pope at 80 is in excellent form because he feels that he is loved."

Beinert, who was once a student and then a university assistant to Joseph Ratzinger, says Benedict draws real joy from the office he performs and the goodwill and affection that the faithful give him.

Beinert is right that the people love the Pope. More than that, they celebrate him. And yet, when he was elected two years ago, no one expected anything like this.

Cardinal Ratzinger had the reputation of a backward-looking Catholic and his name was a symbol for conservatism. How will he deal with people, many asked. And what about the media?

But as if he had become another man altogether overnight, Benedict became almost from the very beginning, a cult figure. A million youth celebrated him in Cologne in Augustt 2005. A teenage magazine distributed a poster that said BENEDICT SUPERSTAR.

A year later, Germany celebrated his homecoming to Bavaria. More TV cameras were set up in Bavaria than for the World Cup championships a few months earlier. Never were a Pope's words so omnipresent in Germany. His books, and books about him, fill the best-seller lists.

In the past year, Benedict attracted almostt 4 million people to St. Peter's Square, easily double the figure drawn by his predecessor at the height of his popularity.

Perhaps even more important, since Benedict became Pope, the number of Catholics leaving the Church inGermany has dropped, while the humber of converts and returnees is rising.

Marktl, the little town where he was born, is all abuzz. Bakeries still turn out marzizpan miters and Benediktschnitten (cake). Visitors from Italy and Poland come away with bonbonnierres with the Pope's face on it, as it is on glasses and on souvenir spoons. Devotional stores do booming business.

The town square, where the Holy Father stepped down last September to greet the people, has a four-meter bronze Benedict-pillar showing scenes of his life, and his saying, "he who believes is never alone, in life or in death."

Marktl now has eight bus parking lots, 15 new work-generating business enterprises and a four-language Internet center.

But the whole of Bavaria has seen a rise in tourism - 100,000 more visitors last year than in 2005. The Marian shrine at Altoetting has seen 20 million pilgrims this year, about 10% more than at any time in the past 10 years.

"Some visitors stand before the baptismal font where the Pope was baptized and weep," says one tour operator.

The 'birth house' will now be a community cente, where people can meet, pray and engage in social activities.

Monday morning, to mark the Pope's birthday, parish priest Josef Kaiser was scheduled to say a prayer in the room where the Pope was born at the exact time he was born, 4:18 A.M. and then lead a candelight procession to St. Oswald where he was baptized.

Later in the day, children from Marktl and surrounding towns were to release 800 white and yellow balloons, and in the afternoon, Market Square was to be formally renamed Papst-Benedikt XVI Platz

Aleksej II wants to meet the Pope

but there are “no concrete steps” in that direction yet, says the Russian Orthodox leader