Eucharist means..."thanksgiving"
Michael Dubruiel wrote a book to help people deepen their experience of the Mass. He titled it, How to Get the Most Out of the Eucharist. You can read about it here.
Michael Dubruiel wrote a book to help people deepen their experience of the Mass. He titled it, How to Get the Most Out of the Eucharist. You can read about it here.
Excerpt
Living in thanksgiving literally means always having
gratitude on your lips.
The late great Orthodox liturgist
Alexander Schmemann felt that the meaning of “thanksgiving”— the literal
translation of the Greek word Eucharist —
had been lost on modern people. We tend to limit giving thanks to only those
things that we receive that we perceive as good.Yet Schmemann argues that for
the early church “giving thanks” was something the Christian did because the
Kingdom of God had been restored in Jesus Christ.
Our very inclusion in Christ is reason
enough to give thanks; the fact that God has spoken to us in the Word is
another reason to give thanks; the fact that Christ has saved us and shares his
Body and Blood with us is another reason to give thanks; and the fact that
Christ has given us a mission is yet another reason to give him thanks! In
fact,you will recognize that at the point in the celebration of the Eucharist
that each of these things is mentioned, we express our thanks, either as a
congregation, when we say, “Thanks be to God,” or through the presider, when he
says to God, “We give you thanks.”
Because of what Christ has
done for us we now have a vantage point in life that those who do not know
Christ do not have.The liturgy is a mystery of light, and we are on the
mountaintop of the Transfiguration and know that Jesus rises from the dead —
that he is victorious over our enemies. Therefore, as St. Paul tells the
Thessalonians, we can “Give thanks in all circumstances; for this is the will
of God in Christ Jesus for you” (1 Thessalonians 5:18).
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